其中：一般贸易 4163 32.1 加工贸易 5104 22.5 其中：机电产品 5494 28.8 指标 绝对数 比上年增长（%） 高新技术产品 2815 29.0 其中：国有企业 1913 13.4 外商投资企业 5638 26.9 其他企业 2139 43.6 进口额 7916 20.0 其中：一般贸易 3332 19.1 加工贸易 3215 17.3 其中：机电产品 4277 22.1 高新技术产品 2473 25.1 其中：国有企业 2252 14.2 外商投资企业 4726 22.0 其他企业 938 24.4
91．2006年实现的贸易顺差为( )。
A．1775亿美元 B．1783亿美元D．1832亿美元
92．2005年，加工贸易进口额是( )。
A．2624亿美元 B．2740亿美元D．3016亿美元
．1788亿美元．2798亿美元 C C 93．2006年，国有企业出口额约是外商投资企业出口额的( )。
A．2/5 B．1/3 C．3/7 D．1/4
94．下列指标中，2006年的进口额比出口额多的是( )。 A．一般贸易 B．国有企业 C．机电产品 D．高新技术产品
95．在上表所有的增长率数值中，列第三位的指标其2006年进出口绝对额差额是( )。
A．315亿美元 B．324亿美元 C．342亿美元 D．368亿美元
根据下图．完成96～100题：
\十五\时期社会消费品零售总额与增长速度
96．图中打\的数值是( )。
A．10.5 B．10.1 C．9.1 D．8.1 97．社会消费品零售总额增长最快的一年与增长最慢的一年的零售总额差额是( )。
A．24122亿元 B．7676亿元 C．6985亿元 D．4381亿元
98．2005年社会消费品零售总额约是2000年的多少倍？( ) A．1.2 B．1.4 C．1.5 D．l.7 99．2005年社会消费品零售总额占\十五\时期整个时期社会消费品
零售总额的比例约为( )。
A．13.7% B．24.5% C．35.5% D．47.2%
100．若按照该时期社会消费品零售总额的年平均增长率来计算(保留一位小数)，2006年社会消费品零售总额为( )。
A．64835亿元 B．74835亿元 C．87256亿元 D．98392亿元
二、简答题（每小题5分，5题，共25分）
1.资本主义国家宏观经济管理与调节的任务和目标是什么？ 2.简述人民币制度的性质及内容。
3.农村信用社贷款四级分类和五级分类的具体内容分别是什么？
4.什么是信用政策？信用政策包括哪些内容？
5.储蓄机构可以办理哪些人民币储蓄业务？
三、英语阅读
Passage Six (The Present Is the Most Important)
Shams and delusions are esteemed for soundest truths, while
reality is fabulous. If men would steadily observe realities only, and not allow themselves to be deluded, life, to compare it with such things as we know, would be like a fairy tale and the Arabian Nights’ Entertainments. If we respected only what is inevitable and has a right to be , music and poetry would resound along the streets. When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence, --that petty fears and petty pleasure are but the shadow of reality. This is always exhilarating and sublime. By closing the eyes and slumbering, by consenting to be deceived by shows, men establish and confirm their daily life of routine and habit everywhere, which still is built on purely illusory foundation. Children, who play life, discern its true law and relations more clearly than men, who fail to live worthily, but who think that they are wiser by experience, that is, by failure. I have read in a Hindoo book, that “there was a king’s son, who, being expelled in infancy from his native city, was brought up by a forester, and, growing up to maturity in that state, imagined himself to belong to the barbarous race with which be lived. One of his father’s ministers having discovered him, revealed to him what he was, and the misconception of his character was removed, and he knew himself
to be a prince. So soul, from the circumstances in which it is placed, mistakes its own character, until the truth is revealed to it by some holy teacher, and then it knows itself to be Brahme.” We think that that is which appears to be. If a man should give us an account of the realities he beheld, we should not recognize the place in his description. Look at a meeting-house, or a court-house, or a jail, or a shop. Or a dwelling-house, and say what that thing really is before a true gaze, and they would all go to pieces in your account of them. Men esteem truth remote, in the outskirts of the system, behind the farthest star, before Adam and after the last man. In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here. God himself culminates in the present moment, and will never be more divine in the lapse of all ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us. The universe constantly and obediently answers to our conceptions; whether we travel fast or slow, the track is laid for us. Let us spend our lives in conceiving then. The poet or the artist never yet had as fair and noble a design but some of his posterity at least could accomplish it.
2011年中国农业银行招聘笔试试题（含答案）
