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关于爱的英语演讲稿(完整版)

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关于爱的英语演讲稿

关于爱的英语演讲稿

第一篇:

关于爱的英语演讲稿 情love

ever sine the daning of the histor of mankind, there have been mriads of diversifed inventions, disoveries, and even explorations of the msteries of the universe. in fat, the human beings are so intelligent that e have solved almost all kinds of problems e have onfronted ith .

hoever, nobod has ever made out hat the ord “love” reall onnotes, not even the most famous people suh as great politiians, saints and philosophers an larif the meaning of “love”, neither an the deal ith the various affairs onerning love. love is like a huge boundless net that shrouds us all in. e an neither break XX from it nor esape from it. like it or not, e are alas entangled in it. it is an invisible net ithout an form, that shrouds in different people from different angels; it is a meriless net that upsets us or even tortures us to death. it is also a supreme net hih almost no human an surpass. even if the are heroes, emperors, ise men or saints, the an do nothing but sho their helplessness in its fae. those ho an breathe through the

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holes of the net should be regarded beond monness and vulgarit. love an bring us temporar fort and happiness, but mostl the bring about annoane and sufferings. mabe this is the reason h man people have seen through the illusions of the mortal orld. hoever it is not so eas to break XX from this boundless, ever-existing and indifferent net of love.

love is varied and hangeable, but roughl it an be divided into three ategories: famil love, fraternal love and amator love. not like monke king ho jumped out of the roks, e ere all born after mother's pregnan of about nine months, hene e have ountless relatives ithout an hoie: parents, grand-parents, and grand-parents-in-la, unles and aunties, brothers and sisters, et. and one looking at the genealogial tree, e'll see no end. famil love is hat everone longs for, but the armth and support from our beloved ones are hat everone earns for the most. but ho man of us are determined to ontribute to our beloved one? and ho man don't expet repament and relaxed. onsiene even if the have the desire and preparation to ontribute to their beloved. the distane beteen relatives is different and so are their expetations. but sine it's ver diffiult to kno ho muh e should expet, a lot of orries and distresses emerge.

parents alas expet their hildren to sho their filial obediene, or at least pa them frequent visits after the have

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got married. if the hildren fail to do this, the feel hurt and upset, and the'll even plain about their hildren, beause the just an't understand h their hildren don't are about them after hat the have done for the hildren for so man ears to bring them up. nevertheless, one's experiene determines his ideolog. oung hildren are naturall attahed to their parents, but hen the gro up, speiall hen the have made their on friends, and got married, hat the need most is independene and freedom, and parents sometimes might bee their burden. one there is generation gap, it bees more diffiult to muniate and this keeps them XX from their parents. objetivel speaking, the need more independene in order to ahieve suess. in the present soiet, hat the hildren ant to have most is the eonomi support from their parents, not their moral support or guidane. the ould plain if our eonomi support is not up to their expetations. the love from unles and aunties ould naturall dindle after the have had their on hildren. onl the love from grand-parents and grand parents-in-la is pure and demands no repament, and the are also too old to ait for an repament. as for the distant relatives, their love depends on their needs, just as the old saing goes “the poor have no friends even if the live in donton hile the rih have distant relatives even if the live in deep mountains”. grann liu, a distant kinsfolk, in a dream of the red mansions , laims

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关于爱的英语演讲稿(完整版)

关于爱的英语演讲稿关于爱的英语演讲稿第一篇:关于爱的英语演讲稿情loveeversinethedaningofthehistorofmankind,therehavebeenmriadsofdiversifedinventions,disoveries,andevenexp
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